NOMI BEESEN: ON THE SOUP OF SLEEP

ON THE SOUP OF SLEEP By Nomi Beesen

There are lots of questions posed by Sandy Moore's film The Soup of Sleep. 

Beginning with "Is the stone thinking?" she invites us to stretch outside our minds and takes us on an alchemical voyage. Moore creates an immersive experience — auditory, visual, and sensory — through digitally manipulated and animated paintings and photos and words. Birds chirp, bees buzz, cats purr, and dandelions appear upside down. "Does the dandelion dance mindfully?" "Is blooming ecstatic?" The film itself moves in similar pacing and wandering non sequiturs of a dream state. It pauses to examine a concept, then opens like a flower. In the same way one surrenders to the tidal pull of sleep, we slip straight into the hypnotic rhythms of this film.

Droplets of water in fields of color, expanding and contracting, turning to watercolor drawings and video-game candy and cats and the sky — all coming together to ask questions about perception and consciousness. One-third of life is sleep, we are told, and we're taken down into various zones of the ocean, meeting frightening creatures near the abyss, as dancey music plays. Buddhist sutras lead us home through a series of outer-space swirls and expanding god particles. We approach terror, then move into wonder, as Moore steers us through the fluid mysteries of the universe. Our very experience of the world is in the spotlight here—we're invited to suspend our disbelief and become part of the big soup.

As images of the infinite and the infinitesimal converge, it's a reminder of our tiny place in the vast universe. Soup of Sleep takes us on this cosmic trip, but Moore never takes things too seriously. The journey is often playful and emotional, even as it weaves in the informational. We hear an old-time cartoon character’s utterances as he flies over buildings and fields, and then falls to earth. A soul-stirring soundtrack keeps us emotionally invested, then the score becomes light and celebratory, even as we plumb the deepest depths. We're left with gasps and queries — where am I floating to? Who's that doctor? Is that a cell or a planet? And what's with those nightmare fish? 

Moore has spent time as both an artist and physician — she practiced medicine for 25 years — and you can see the influence of the natural sciences in Soup of Sleep. Or more accurately, you can sense the intersection between science and spirituality. Moore's filmmaking process included observing her visual field as she fell asleep and as she awoke. Though the film floats us along streams of consciousness, we are also grounded by the voices of authority — an anesthesiologist, a Buddhist reverend, a stentorian lecturer — like voices in waking life heard through a dream. We're urged to ponder many things. Are we dissolving into formlessness? Is our sense of self evaporating with the morphing colors? We are stardust, this film suggests, we are a part of the big unknowable. Are we closest to knowing this when we are asleep? 

I’m thankful for these questions, good ones to sleep on.

Looped segments/excerpts from The Soup of Sleep were shown installation- style, at Time and Space Limited in Hudson October 12th and 13th 2024.

Nomi  Beesen is a poet, essayist, and editor. She currently lives in the Catskills and also spends time in Brooklyn and Los Angeles..

https://artspiel.org/self-storage-by-beverly-peterson-at-tsl-in-hudson/

SELF STORAGE by Beverly Peterson at TSL, Hudson NY

Artist Beverly Peterson has been squirreling away the components of Self-Storage in her studio over several years—collecting, modifying, situating, upending, and repositioning things, paintings, photographs, video, and film. She describes this work as a “deeply personal, emotional, and immersive experience that invites visitors to reflect on their own memories as they explore a dreamlike environment.” It is that, but that’s like describing a particular person as an “ambulating biped with hair.” There’s more.

One enters the portal of this site-specific installation at Time & Space Limited in Hudson by parting a long canvas curtain. Here, one finds an initially dim space containing a lot of what seems to be chaos.

One’s eyes accommodate slowly to see a 25’x 40’ room full of white cardboard boxes, metal shelves, banners, and curtains with projected painted images— accumulations of a life—and we cannot help but recall our own stacked-up boxes and overfull drawers and attics which by definition cannot contain the whole of any life. Immediately to the left of the cloth portal is a doll house on top of large white boxes. Inside, we see a room with a tiny projected video of Peterson’s 102-year-old mother. She is propped up in bed; Peterson explains a computer app to her. It is terribly poignant and calls to mind our own mothers.

In the adjacent dollhouse room is a projection of children playing with abandon. One is the artist as a girl, and other children are playing here, too, on small monitors partially contained in boxes across the room.  Fancy free? Poignant? Right next to the dollhouse there is a proscenium stage with three wide stairs, on which are projected waves at the ocean shore. 

OceanStairs: The images that pour over the boxes include those by painter Farrell Brickhouse (Peterson’s husband) and her video diaries of their life together in Montauk, Tribeca, Staten Island, and Hudson.

We hear repeating, repeating, repeating sounds of these waves, and we are transported to the beach—Sublime!  A larger wall perpendicular to these stairs also reveals projections of ocean and breaking waves. White cardboard boxes are strewn about which serve as irregular faceted screens for projected film and video. High metal shelves in front of this beach hold stacks of boxes full of nondescript paper and things. Some are labeled, and many are not. Banners with projected looped video of boxes silently tumbling through space are seen at the margins of the beaches. Projected beach grass wafts on a monitor across the room. Objects are cast about—a French horn, candlesticks, and toys. Near the beach, a video projection of a man—Peterson’s husband (the painter Farrell Brickhouse)—dragging a cart full of boxes into a storage facility. We hear the sounds of those heavy wheels on the metal floor. 

What seems at first to be haphazard falls like sediment into layers of individuals, spaces, and places, a life that opens, as it does, over years–and eventually gets packed away into storage. And particularly in a move, our storage boxes are packed in an accelerating rush, introducing yet new chaos into our world that wasn’t previously acknowledged—except, perhaps, in dreams. Our dreams admit to this trauma—which may be why we forget dreams, often forcefully. If we dare to reopen those storage boxes, we can find ourselves clinging anew to things that we can scarcely bear to look at. Self Storage makes these memories present and vivid. 

Life does not happen in order to make sense, and the ocean shore’s obsessive mantra allows us to take that in. Long study, experimentation, and tinkering were required to bring these unseeable memories to light. This work qualifies, I think, as sublime—in that here, the beautiful is intertwined with the terrifying. It gives us a shudder, but also the frissons that come with waves of the true and the beautiful.

by Sandra Moore, Hudson NY

CONVERSATION BETWEEN SANDRA MOORE AND REBECCA NEWMAN

FEVER DREAMS Sandy Moore and Rebecca Newman, studio conversation Los Angeles, Fall 2024, (www.rebeccanewman.com)

Rebecca Newman practiced her art long before earning her BA in Fine Arts at Yale University in the mid-70’s. She primarily paints, but she moves comfortably between media—paintings, photographs, collages— depending on what she aims to capture.  She has studied photography formally but recently became comfortable photographing on a cellphone, taking notes on the fleeting phenomena of perception and the material in her studio.

She chooses subjects like a beachcomber might, just looking, with chance determining the larger part of what “washes up”. She turns particular attention to her seeing when she isn’t sure what she is looking at. This uncertainty is not only what draws her in—it is her  subject. This interest in the quizzical subject and the uncanny object has roots in her her earlier artwork, for example when she moved west and the realized that the stark light of Los Angeles had upended her vision. High contrast light could create such vivid  shadows that she says she would think, “that’s weird, I wonder why that is.” And then she would pursue that hallucinatory light.

One might experience a change in the brain, due to all kinds of outrageous fortune. Age entirely changes how we see, but transformations of that magnitude may occur several times during a life. Case in point—Newman experienced a thoroughly unexpected interruption in 2007—a ruptured fronto-temporal arteriovenous aneurism with a stroke. She describes this as a devastation, but also a turning point, thoroughly changing how she looks at the world. Some executive function like driving confidently was compromised and recovery has understandably been an uphill climb. But even during her initial hospitalization she continued to draw, although differently.  She considered that this “brain insult” opened her into her brain’s functions, giving her the opportunity to re-boot.  As she says “recovery recapitulates ontology”. One gets to rediscover the world. We thank the universe for art making!

Right now Newman is working on a series titled FEVER DREAMS. Here is a cell phone photograph of a BALL JAR, a water jar for watercolor sitting on the table in her studio. Ther’re something sublime about this everyday object, but not easy to pin down. Is it the refraction? And in here are Newman’s years of studying color after Albers.

Another jarring image which Newman includes in this set of images is a cup of SPILLED COFFEE—because, in this case  “Spilled coffee is funny”. This is mischievous and the coffee has glorious light brown reflections.

Related to this is “SAW HIM AT THE SUPERMARKET”—a  package of paper towels, opened just so. This image (captured on cell phone) is alternatively titled RIPPED BRAWNY MAN. It is sexual, perverse and hilarious. She went on to shut the Brawny Man in the cupboard and photograph that— perhaps to avoid thinking about him too much? These works hearken to Newman’s earlier series Domestica—objects in plain sight telling tales about “how much your mother hated being a housewife.”

These recent works are created on-the-fly by digital photographic capture, and can printed any size desired on rag paper. INVITATION AU VOYAGE is a photograph of a postcard from a Heidelberg library—a blue sky seen through glass coated with condensed water droplets. Again, this is perplexed looking. Herein lies the subversiveness of these works—they draw the viewer to the same perplexity that the artist is drawn to. After you have seen several of these, the pleasure (or the remote memory) of disoriented seeing begins to glimmer. Newman is attracted to perplexity and light that one can enter into, light that takes one in—so she is drawn to refraction, reflection, shadows, and perspective that are not at the service of logic. For example, GLASS WITH CORAL lures us into pure fascination without our knowing what it is that we are finding fascinating. And again, that deep sensitivity for color.

Evident in these images, Newman’s recent works play intensely with perplexity. She has made many more; her economy of making these on a cell phone allows proliferation. Whether watercolor or photography, Newman says she employs the medium at hand that best embodies her concept. She captures a lot of photographs and selects from this everyday river-of-seeing the ones that  are most salient to her.

She shares her unsettled seeing with the viewer, some of whom may have perhaps become unsettled, differently, at how repetitive and static their all-too-familiar visual experience has become.  So, images that show seeing without a sure footing can be a relief.

In this recent work—paintings and photographs—Rebecca Newman looks into and through what she sees and perhaps recaptures that openness and confusion which we all experienced before we were taught the names of everything we saw.  For adults—artists and viewers-- that kind of seeing takes a leap of nerve. We might be thrown off balance, we might think—what  the hell am I looking at? Is this the afterlife? Do infants think like that? The onrush of the entire universe into one’s brain in infancy may be so shocking and chaotic that we repress all of that—or rather, we are so busy myelinating and gaining the universe that we don’t—or cannot— spend neuronal material on remembering things which we cannot  yet name.

Newman asked that I include a quote, here, from Kafka. “A book must be the axe for the frozen sea within us.” That is apt, and I would add—the seduction of color thaws us out better than an ax. And the seduction of thought.

That which can be explained about an artist’s work may be more about the wake left behind than the face of the work, which the artist alone stares at for hours in her studio. The viewer may see something very different from what the artist sees when she stares, and that may yet again be different from what the artist is trying to show.  These are the unavoidable phenomenological chasms that are intrinsic in art making—especially if the artist struggles with seeing the irreproducible or the illogical. Wrestling with beholding the unseeable and sharing that sublimity means translating the invisible into the visible. Abysses abound; Rebecca Newman braves these depths.  Her work does not try to make sense of the surface of appearances, but it does offer us a way into and through that. She opens us into this world, afresh.

About the writer: Sandy Moore (sandymooreartist.com) is an artist who lives in Hudson NY. She paints, and recently returned to filmmaking after a long caesura to practice medicine. In 2024 she completed a film about the nature of sleep, based primarily on observing her mind and her visual field as she ventured into sleep. She also writes about artists, especially those whose work draws us into awe, and those who create ephemeral artworks such as performances and transitory installations. 

Jar of Water

Spilled Coffee

Saw Him at the Supermarket

Hid him in the cabinet to be retrieved later

Invitation au voyage

Glass with coral